On October 17, 2006, when George W. Bush signed the John Warner National Defense Authorization Act (NDAA) of 2007—a $538 billion military spending bill—he enacted into law a section called "Use of the Armed Forces in Major Public Emergencies." In the view of many, this Act substantially changed fundamental laws of the United States, giving Bush—and all future U.S. presidents—new and sweeping powers to use the U.S. military anywhere in the United States, virtually as he sees fit—for disaster relief, crowd control, suppression of public disorder, or any "other condition" that might arise.
News coverage of these significant changes in the law has been virtually nonexistent. At nearly every stage when it might have received coverage, the news media have completely ignored the story: When the NDAA was debated, when it was passed in the House on September 29 and in the Senate on Sept. 30, 2006, when it was signed into law on October 17, and even when Senate Judiciary chair Patrick Leahy (D.-Vt.) introduced his own bill on February 7, 2007 to overturn the Oct. 17 measures, mainstream media have provided no news coverage. Only on April 24, 2007, when the first hearings were held on Leahy's bill, did a handful of mainstream media reports appear.
What could happen under the new law? As just one example, let's say hundreds of demonstrators in Boston engaged in civil disobedience, sitting-in on the Boston Common to protest the country's policies in Iraq, and traffic ground to a halt. Under the new law, the president could order in the Massachusetts National Guard to clear out the protesters even if the Massachusetts governor opposed this.
More from the article: The law is so vague and far-reaching that numerous, normally conservative military and law enforcement groups, including the National Guard Association, the National Sheriffs' Association and the Adjutants General Association, have publicly come out against it, pledging their support for a new, bipartisan Senate bill, S. 513, from senators Leahy and Christopher Bond (R.-Mo.) that would overturn all the changes in law that occurred this past October.
[...] the de-facto repeal of the Posse Comitatus Act (PCA) is an ominous assault on American democratic tradition and jurisprudence. The 1878 Act . . . is the only U.S. criminal statute that outlaws military operations directed against the American people under the cover of "law enforcement." As such, it has been the best protection we've had against the power-hungry intentions of an unscrupulous and reckless executive, an executive intent on using force to enforce its will.
The following should appear at the end of every post:
According to the IRS, "Know the law: Avoid political campaign intervention":
Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.
Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.
Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.
Political Campaign Intervention
Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.
Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.
Factors in determining whether a communication results in political campaign intervention include the following:
- Whether the statement identifies one or more candidates for a given public office
- Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
- Whether the statement is delivered close in time to the election
- Whether the statement makes reference to voting or an election
- Whether the issue addressed distinguishes candidates for a given office
Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
That said, we make the following absolutely clear here:
- The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
- Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
- We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
- When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
- It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
- We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
- We render unto Caesar what is Caesar's. We render unto God what is God's.
- When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
- We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
- It's not freedom of religion if they tax it.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)