Heaven and hell are directions. They are pathways. Along the ways are infinite mansions with gates and hallways with many doors to many rooms each with different spirits (emotions) and combinations of spirits within. This is true both figuratively and literally.

The descriptions are analogies but also make statements about that which is not dissimilar. In other words, aspects of the pathways are more literally dissimilar to the analogy than are others. Along the pathway are absolutely literal mansions and gates and also figurative mansions and gateways, etc.

This is why John the Baptist was and was not Elijah. And if ye will receive it, this is Elias, which was for to come. Matthew 11:14 (King James Version). The New American Standard Bible says, And if you are willing to accept it, John himself is Elijah who was to come. John was Elijah; however, when the priests and Levites sent by the Pharisees from Jerusalem asked John the Baptist whether he is Elijah, he said "I am not." He was not lying. Yet, he was Elijah. In the most mundanely literal sense (lack of understanding), he was not Elijah. In the spiritual sense, which is divinely literal and the greater reality, he was Elijah. Jesus knew this better than his own prophet, John, because Jesus was and is greater than John the Baptist.

The parables of Jesus are allegories. They are representational of the truth and are truth. Actual, mundanely literal news reporting also reveals those truths. We see the signs of the times and the fruits of hell right on the front pages and in the headlines. Selfishness is darkness, and it abounds intentionally as never before. Hell fires are coming and are already here if you will accept it, are given by God to understand it and to stand against it.

Heaven and hell are each relative and absolute. Human sin and righteousness and their consequences are in due proportion (symmetrical) with knowledge and understanding of the same and with standards and consistency concerning them. The dividing line is selfishness. The selfish spiritually are cut off and burned up. The spiritual becomes manifest on this plain of existence (consciousness and conscience). They mirror one another and will become one, as prophesied. That's the promise made to the righteous and soft-hearted.

Human beings individually and collectively are being sinful. Consequently, we see all the signs of difficulties that are evident. They are as the labor pangs before the birth of the real new age that will wipe out the incorrect thinking of the neocons for instance concerning that coming age. The hardheartedness is becoming more and more manifest.

The selfishness in human hearts is becoming more and more tangible even while more and more is expected of human beings by virtue of what has been shown before. The excuse is gone, because Jesus came; however, rather than turn more to God, the general population turns even further and farther away. In this way, the more truth that is revealed, the starker contrast becomes between those who want the truth and those who seek to exist in a false that is temporary comfort of denial about their self-aware sins harming others who have difficulty overcoming but who wouldn't be burdened were it not for selfishness within others and themselves.


The following should appear at the end of every post:

According to the IRS, "Know the law: Avoid political campaign intervention":

Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.

Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.

Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.

Political Campaign Intervention

Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.

Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.

Factors in determining whether a communication results in political campaign intervention include the following:

  • Whether the statement identifies one or more candidates for a given public office
  • Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
  • Whether the statement is delivered close in time to the election
  • Whether the statement makes reference to voting or an election
  • Whether the issue addressed distinguishes candidates for a given office

Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

That said, we make the following absolutely clear here:

  • The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
  • Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
  • We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
  • When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
  • It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
  • We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
  • We render unto Caesar what is Caesar's. We render unto God what is God's.
  • When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
  • We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
  • It's not freedom of religion if they tax it.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)

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  • Tom Usher

    About Tom Usher

    Employment: 2008 – present, website developer and writer. 2015 – present, insurance broker.

    Education: Arizona State University, Bachelor of Science in Political Science. City University of Seattle, graduate studies in Public Administration.

    Volunteerism: 2007 – present, president of the Real Liberal Christian Church and Christian Commons Project.

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