So, Tony Blair converted to Roman Catholicism despite the Roman Catholics protecting pedophiles and despite the RC's penchant for being anti-egalitarian and rather pro-capitalist. Blair was the Labor Prime Minister, but he was really a Thatcherite. He was really just a Bill Clinton triangulator. It's why he got along with George W. Bush so well. New Labour is just the Democratic Leadership Council imported into Britain. He was no Clement Attlee. Attlee was the Labour Party's Prime Minister from 1945 to 1951.

Clement Attlee speech in May 1940 could be about the Neocons today:

Successful violence bred more violence. Ruthless cruelty became rampant. We are now faced with the danger of the world relapsing into barbarism. Nazism is the outstanding menace to civilisation, not only because of the character and actions of the men who are in absolute control of a great nation, but because of their ideas, which are openly in conflict with all the conceptions upon which civilised life is based. They do not accept as valuable the virtues, which are in this country accepted as desirable by all, even by those who honour them with very little in their actions.

Our Western civilisation has been built up in the main on the acceptance of the moral standards of Christianity. Even those who find themselves unable to accept Christian dogma accept in the main its ethical standards. In our everyday intercourse we assume that most men are honest, truthful and kindly, and in general we are not disappointed. We do not expect that we shall be violently attacked or maltreated by our neighbours. This mutual confidence is the foundation of a civilised peaceful life.

At no time in history have these standards been fully maintained in the relations between States. There have always been those who have been prepared to put apparent national interests before moral principles, but they have done it shamefacedly. Bad faith, lying and injustice have often marked international relations, but it has been left to the German Government to make them its regular practice and to glory in them.

Similarly, there was formerly a definite world conscience, which revolted against cruelty and atrocities. The wholesale murder of innocent men, women and children was regarded as the mark of a barbarous people. Where such things happened under professedly civilised government there was an outcry in all countries, including the one whose government was responsible for the outrage. One can recall instances in our own history, such as the Amritsar massacre. Today in Germany, Czechoslovakia and Poland the German Government is indulging in wholesale massacre and torture of unoffending people. It not only admits it, it glories in it. At home and abroad, brutal cruelty is the mark of the Nazi regime.

It is essential to remember that civilisation takes long to build and is easily destroyed. Brutality is infectious. But there is something more than these outward expressions of the return to barbarism in the Nazi regime. There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.

In an election broadcast in May, 1945, he said:

The Prime Minister made much play last night with the rights of the individual and the dangers of people being ordered about by officials. I entirely agree that people should have the greatest freedom compatible with the freedom of others. There was a time when employers were free to work little children for sixteen hours a day. I remember when employers were free to employ sweated women workers on finishing trousers at a penny halfpenny a pair. There was a time when people were free to neglect sanitation so that thousands died of preventable diseases. For years every attempt to remedy these crying evils was blocked by the same plea of freedom for the individual. It was in fact freedom for the rich and slavery for the poor. Make no mistake, it has only been through the power of the State, given to it by Parliament, that the general public has been protected against the greed of ruthless profit-makers and property owners.

Forty years ago the Labour Party might, with some justice, have been called a class Party, representing almost exclusively the wage earners. It is still based on organised labour, but has steadily become more and more inclusive. In the ranks of the Parliamentary Party and among our candidates you will find numbers of men and women drawn from every class and occupation in the community. Wage and salary earners form the majority, but there are many from other walks of life, from the professions and from the business world, giving a wide range of experience. More than 120 of our candidates come from the Fighting Services, so that youth is well represented.

The Conservative Party remains as always a class Party. In twenty-three years in the House of Commons, I cannot recall more than half a dozen from the ranks of the wage earners. It represents today, as in the past, the forces of property and privilege. The Labour Party is, in fact, the one Party, which most nearly reflects in its representation and composition all the main streams which flow into the great river of our national life.

Our appeal to you, therefore, is not narrow or sectional. We are proud of the fact that our country in the hours of its greatest danger stood firm and united, setting an example to the world of how a great democratic people rose to the height of the occasion and saved democracy and liberty. We are proud of the self-sacrifice and devotion displayed by men and women in every walk of life in this great adventure. We call you to another great adventure, which will demand the same high qualities as those shown in the war: the adventure of civilisation.

We have seen a great and powerful nation return to barbarism. We have seen European civilisation almost destroyed and an attempt made to set aside the moral principles upon which it has been built. It is for us to help to re-knit the fabric of civilised life woven through the centuries, and with the other nations to seek to create a world in which free peoples living their own distinctive lives in a society of nations co-operate together, free from the fear of war.

We have to plan the broad lines of our national life so that all may have the duty and the opportunity of rendering service to the nation, everyone in his or her sphere, and that all may help to create and share in an increasing material prosperity free from the fear of want. We have to preserve and enhance the beauty of our country to make it a place where men and women may live finely and happily, free to worship God in their own way, free to speak their minds, free citizens of a great country.

"Clement Attlee." Spartacus.

We agree with many of his sentiments if not his coercive-state prescriptions.


The following should appear at the end of every post:

According to the IRS, "Know the law: Avoid political campaign intervention":

Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.

Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.

Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.

Political Campaign Intervention

Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.

Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.

Factors in determining whether a communication results in political campaign intervention include the following:

  • Whether the statement identifies one or more candidates for a given public office
  • Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
  • Whether the statement is delivered close in time to the election
  • Whether the statement makes reference to voting or an election
  • Whether the issue addressed distinguishes candidates for a given office

Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

That said, we make the following absolutely clear here:

  • The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
  • Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
  • We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
  • When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
  • It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
  • We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
  • We render unto Caesar what is Caesar's. We render unto God what is God's.
  • When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
  • We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
  • It's not freedom of religion if they tax it.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)

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  • Tom Usher

    About Tom Usher

    Employment: 2008 - present, website developer and writer. 2015 - present, insurance broker. Education: Arizona State University, Bachelor of Science in Political Science. City University of Seattle, graduate studies in Public Administration. Volunteerism: 2007 - present, president of the Real Liberal Christian Church and Christian Commons Project.
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