Roots of Asia's rice crisis
Tight supplies reflect population boom and neglect of farming.
By David Montero | Correspondent of The Christian Science Monitor

from the April 22, 2008 edition

BOHOL, Philippines - Gantallan Plorensio's farm is a paradox at the heart of Asia's growing rice crisis. The fields that get enough water have never been more productive, contributing to a 5 percent annual increase in rice production over the past two years.

"We have a lot of rice fields, but no irrigation," he says. "They're just sitting there."

As a regional rice crisis looms, threatening political instability and social unrest, the idle fields in Mr. Plorensio's village underscore a failure of policy and foresight repeated across the region: For decades, governments have been encouraging a boom in services and skyscrapers, but not the capacity to grow more rice. Financing in agriculture has stagnated, and fewer farmers are expected to produce more rice for exploding populations.

That neglect is one of the central causes of what some analysts call the "perfect storm" – including rising global oil prices, drought in Australia, and inclement weather – behind the rice crisis.

"It's a failure to recognize the importance of agriculture," says Duncan Macintosh, a spokesman for the International Rice Research Institute, based in Laguna, about 40 miles from Manila, the capital of the Philippines. "Agriculture is becoming a very unfashionable industry."

Philippines at the center of crisis

At the epicenter of the storm is the Philippines, the world's largest importer of rice. The island nation annually imports between 10 to 15 percent of its rice. But because global rice supplies are so tight – causing India, China, Cambodia, and Vietnam to restrict exports – the Philippines is having a hard time fulfilling an import order of around one million tons.


RLCC Comment: Proper priorities are out of wack, because the greedy, violent, and otherwise depraved rule the world.

Two things must be put forth to everyone. Firstly, people must curb their having so many children. I won't go into how. Of course, this will anger those who make their personal fortunes off stimulating as many as possible to have as much sex as possible, but I've said it. People must get a grip on their unbridled lusts of every kind. Secondly, priorities must be based upon what is needed by the whole human race, not just some. Abraham Maslow is not the end-all-be-all, but his hierarchy of needs is not useless. Humanity needs to see to the needs of every human being along the whole spectrum of that hierarchy and better than Maslow identified by magnitudes of order. That's Christianity.

We need to bring forth the Christian Commons (many Commons as one). When will you help, when it's too late? Read on, and help with something, please. I can't do it alone. I put everything I had into this already. I've taken on debt to be able to keep calling for the Christian Commons.

Link to source-webpage, obtained via: Christian Science Monitor | Top Stories, April 21, 2008, 8:48pm


The following should appear at the end of every post:

According to the IRS, "Know the law: Avoid political campaign intervention":

Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.

Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.

Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.

Political Campaign Intervention

Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.

Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.

Factors in determining whether a communication results in political campaign intervention include the following:

  • Whether the statement identifies one or more candidates for a given public office
  • Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
  • Whether the statement is delivered close in time to the election
  • Whether the statement makes reference to voting or an election
  • Whether the issue addressed distinguishes candidates for a given office

Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

That said, we make the following absolutely clear here:

  • The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
  • Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
  • We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
  • When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
  • It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
  • We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
  • We render unto Caesar what is Caesar's. We render unto God what is God's.
  • When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
  • We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
  • It's not freedom of religion if they tax it.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)

  • Subscribe

  • Tom Usher

    About Tom Usher

    Employment: 2008 – present, website developer and writer. 2015 – present, insurance broker.

    Education: Arizona State University, Bachelor of Science in Political Science. City University of Seattle, graduate studies in Public Administration.

    Volunteerism: 2007 – present, president of the Real Liberal Christian Church and Christian Commons Project.

    This entry was posted in Uncategorized. Bookmark the permalink.