The linked article is huge in scope and length. It is worth reading. There is a ton of history in it that isn't customarily included in the typical textbooks. It's written by an anarcho-capitalist.
It makes clear that the ultra-rich of the U.S. have always run the evil worldly U.S. government. It definitely documents the international financiers, world bankers, and corporatists since the late 1800s. It isn't anti-Semitism either. It's written by a Jew. It's just historical facts.
If you understand anarchism and libertarian capitalism and can combine them, you'll understand Rothbard's ideology.
He didn't get Jesus. He didn't understand the giving and sharing economy where money isn't used. He advocated for what he thought was ideal capitalism but couldn't take further emotional and mental steps to pure idealism: Christianity and perfect Heaven and perfect God, the all-voluntary, wholly informed, harmless, beneficent collective.
by Murray N. Rothbard
The great turning point of American foreign policy came in the early 1890s, during the second Cleveland Administration. It was then that the U.S. turned sharply and permanently from a foreign policy of peace and non-intervention to an aggressive program of economic and political expansion abroad. At the heart of the new policy were America's leading bankers, eager to use the country's growing economic strength to subsidize and force-feed export markets and investment outlets that they would finance, as well as to guarantee Third World government bonds. The major focus of aggressive expansion in the 1890s was Latin America, and the principal Enemy to be dislodged was Great Britain, which had dominated foreign investments in that vast region.
In a notable series of articles in 1894, Bankers' Magazine set the agenda for the remainder of the decade. Its conclusion: if "we could wrest the South American markets from Germany and England and permanently hold them, this would be indeed a conquest worth perhaps a heavy sacrifice."
Long-time Morgan associate Richard Olney heeded the call, as Secretary of State from 1895 to 1897, setting the U.S. on the road to Empire. After leaving the State Department, he publicly summarized the policy he had pursued. The old isolationism heralded by George Washington's Farewell Address is over, he thundered. The time has now arrived, Olney declared, when "it behooves us to accept the commanding position... among the Power of the earth." And, "the present crying need of our commercial interests," he added, "is more markets and larger markets" for American products, especially in Latin America.
Apparently, Cleveland had had enough of the "British threat," and he moved quickly toward war. His close friend Don Dickinson, head of the Michigan Democratic Party, delivered a bellicose speech in May 1895 as a surrogate for the President. Wars are inevitable, Dickinson declared, for they arise out of commercial competition between nations. The United States faces the danger of numerous conflicts, and clearly the enemy was Great Britain. After reviewing the history of the alleged British threat, Dickinson thundered that "we need and must have open markets throughout the world to maintain and increase our prosperity."
In July, Secretary of State Olney sent the British an insulting and tub-thumping note, declaring that "the United States is practically sovereign on this continent, and its fiat is law upon the subjects to which it confines its interposition." President Cleveland, angry at the British rejection of the note, delivered a virtual war message to Congress in December, but Britain, newly occupied in problems with the Boers in South Africa, decided to yield and agree to a compromise boundary settlement. Insultingly, the Venezuelans received not a single seat on the agreed-upon arbitration commission.
The next, and greatest, Latin American intervention was of course in Cuba, where a Republican Administration entered the war goaded by its jingo wing closely allied to the Morgan interests, led by young Assistant Secretary of the Navy Theodore Roosevelt and by his powerful Boston Brahmin mentor, Senator Henry Cabot Lodge. But American intervention in Cuba had begun in the Cleveland-Olney regime.
The late 1890s also saw a new turn in the United States' attitude toward the Far East. Expanding rapidly into the Pacific in pursuit of economic and financial gain, the U.S. government saw that Russia, Germany, and France had been carving up increasing territorial and economic concessions in the near corpse of the Chinese imperial dynasty. Coming late in the imperial game of Asia, and not willing to risk large-scale expenditure of troops, the U.S., led by Olney and continued by the Republicans, decided to link up with Great Britain. The two countries would then use the Japanese to provide the shock troops that would roll back Russia and Germany and parcel out imperial benefits to both of her faraway allies, in a division of spoils known euphemistically as the "Open Door." With Britain leaving the field free to the U.S. in Latin America, the U.S. could afford to link arms in friendly fashion with Britain in the Far East.
...in 1904, President Theodore Roosevelt egged Japan on to attack Russia, and Japan succeeded in driving Russia out of Manchuria and ending Russia's economic concessions. Roosevelt readily acceded to Japan's resulting dominance in Korea and Manchuria, hoping that Japan would also protect American economic interests in the area.
Theodore Roosevelt had been a Morgan man from the beginning of his career. His father and uncle were both Wall Street bankers, both of them closely associated with various Morgan-dominated railroads. ...
Read the whole thing: Wall Street, Banks, and American Foreign Policy. It may take you several sessions.
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And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)