The most profound question in The Bible is, "What is truth?" The revelation of Jesus Christ gives the answer. I AM, peace, love, justice, and mercy are the truth. They are one. All else is false.
By Paul Craig Roberts
30/05/08 "ICH' — - Justin Raimondo has a good column this morning on Antiwar.com. It is written as a fundraiser. But what it shows is that journalists (and whistle-blowers) who tell the truth in America are more likely to be pummeled than rewarded, whereas those who lie for powerful interest groups live high on the hog.
It wasn't just Bush, Cheney, and the neoconservatives who deceived us into an illegal war in behalf of a hidden agenda. It was the American media. Raimondo names some of the culprits who are complicit in the deaths of some one million Iraqis, an unknown number of Afghans, and thousands of American soldiers.
It was all for a lie. A lie told by the President of the United States and his handmaidens in the media.
Two of the worst handmaidens, Billy Kristol and Thomas Friedman, have been rewarded for their treachery to America by the New York Times, which pays these men, who have never been right about anything, to pontificate from columns on its pages. Others, such as Peter Beinart, are installed at the Washington Post and other publications.
The benefit of being a name columnist at a name newspaper is that it puts you on the lucrative speaking circuit. Raimondo reports, for example, that Friedman is paid $65,000 for a speech.
Such extravagant fees are not paid for words of wisdom. They are paid by interest groups for service. Even if Friedman had anything intelligent to say, it is unnecessary to pay him $65,000 to repeat what he writes in the New York Times.
The same interest groups that control the government offer the most extravagant fees on the speaking circuit. Global corporations that are driving up their stock prices and management bonuses by moving American jobs offshore reward journalists who write propaganda about the benefits of globalism. The military-security complex rewards journalists that feed hysteria about terrorism and foreign threats.
There are far better columnists available than Friedman and Kristol. There's Raimondo himself. There's Alexander Cockburn, Jeffrey St. Clair, Pat Buchanan, Lew Rockwell, to name just a few. If the print media had columnists of intelligence and integrity explaining events, instead of propagandists for government and interest groups, the United States would not have wasted eight years (so far) in pointless, illegal, and immoral wars of aggression that have been financed by foreign loans, thus sapping the strength of the dollar and American power.
In America, money, not truth, has the power. If the New York Times had Cockburn instead of Friedman and the Washington Post had Raimondo instead of Beinart, the newspapers would lose advertising revenues and connections with the power brokers.
The same problem exists outside the media. Studies produced by think tanks and university professors serve the causes of those who finance them. Does anyone think we will ever see a study from the American Enterprise Institute, for example, that is critical of Israel's policy toward the Palestinians, the military-industrial complex, or the offshoring of American jobs? With rare exceptions, think tanks serve the interests of donors.
Even in universities there is not much of the academic freedom that we hear so much about. The Israel Lobby was able to reach into an American Catholic university and deny tenure to a fine scholar, Norman Finkelstein, who refused to obey the rule against truthfully examining Israeli policy and behavior.
Try to find an academic economist who will describe the devastation that offshoring has brought to the American economy and the economic prospects of US labor.
Try to find an academic physicist who will express in public his doubts about the official explanation for the collapse of the three World Trade buildings. An academic career in physics is almost totally dependent on government research grants. By bringing federal funding to education, liberals handed government the power to control. One physicist who expressed his doubts about the collapse of the twin towers, Steven Jones, was terminated by BYU at the insistence of the federal government, which held the power of the purse over the university's head.
The same constraint on truth exists everywhere. I once asked the proprietor of a distinguished engineering firm why he didn't publicly express his doubts about the World Trade Center buildings. He said it would be the end of his business, that he would be denounced as an anti-American and demonized as a terrorist sympathizer. The fact that he would be an expert giving an expert opinion would carry no weight.
The same resistance to truth is found in scholarship where enormous vested interests are entrenched. Taking on these vested interests is most often a career-ending event.
Even when the US had an independent press with independent points of view, hysteria could sweep the country in wrong-headed directions. Today it is easier than ever.
Even when research and scholarship were dependent on philanthropic foundations that supported independent views, academic fraud was not uncommon. Today many academics are bought and paid for.
When government and special interests finance education and research, and the media is concentrated in a few large corporations dependent on government broadcast licenses, there is not much room left for truth.
Consequently, today we have the Internet and a new generation of documentary film makers who, together, provide the information, opinions and research that the media, the universities, and the think tanks cannot provide. These sources are our last best hope.
Scientist and philosopher Michael Polanyi said that truth required people to believe in it as a force independent of material interests and intellectual dogmas and to relentlessly seek it. Truth is a belief system, he said, and if we cease to believe in it, it will disappear.
Paul Craig Roberts wrote the Kemp-Roth bill and was assistant secretary of the Treasury in the Reagan administration. He was associate editor of the Wall Street Journal editorial page and contributing editor of National Review. He is author or co-author of eight books, including The Supply-Side Revolution (Harvard University Press). He has held numerous academic appointments, including the William E. Simon chair in political economy, Center for Strategic and International Studies, Georgetown University, and senior research fellow, Hoover Institution, Stanford University. He has contributed to numerous scholarly journals and testified before Congress on 30 occasions. He has been awarded the U.S. Treasury's Meritorious Service Award and the French Legion of Honor. He was a reviewer for the Journal of Political Economy under editor Robert Mundell.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14
For the law was given by Moses, but grace and truth came by Jesus Christ. John 1:17
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. John 3:20-21
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 4:23
God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:24
Ye sent unto John, and he bare witness unto the truth. John 5:33
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. John 6:14
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. John 7:40
And ye shall know the truth, and the truth shall make you free. John 8:32
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. John 8:40
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. John 8:44
And because I tell you the truth, ye believe me not. John 8:45
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? John 8:46
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. John 14:17
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: John 15:26
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:7
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13
Sanctify them through thy truth: thy word is truth. John 17:17
And for their sakes I sanctify myself, that they also might be sanctified through the truth. John 17:19
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. John 18:37
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. John 18:38
The following should appear at the end of every post:
According to the IRS, "Know the law: Avoid political campaign intervention":
Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.
Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.
Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.
Political Campaign Intervention
Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.
Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.
Factors in determining whether a communication results in political campaign intervention include the following:
- Whether the statement identifies one or more candidates for a given public office
- Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
- Whether the statement is delivered close in time to the election
- Whether the statement makes reference to voting or an election
- Whether the issue addressed distinguishes candidates for a given office
Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
That said, we make the following absolutely clear here:
- The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
- Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
- We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
- When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
- It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
- We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
- We render unto Caesar what is Caesar's. We render unto God what is God's.
- When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
- We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
- It's not freedom of religion if they tax it.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)