CLEARING AWAY INTELLECTUAL DISHONESTY: JUDEOPHOBIA, ANTI-SEMITISM, JEW-HATE, AND ANTI-ZIONISM

Problem: Intellectual dishonesty

Anti-Zionism and Holocaust Denial are the two main new expressions of contemporary Judeophobia. We study them together because they both represent an attempt to twist history through hate. ...

Source: Judeophobia - Anti-Semitism, Jew-Hate and anti-"Zionism." "Chapter 14: Contemporary Anti-Zionism," by Gustavo Perednik.

Solution: Work to be honest

Anti-Zionism, what is it? What is Zionism? What is Zion? What is Judeophobia? What is a phobia? What is hate?

It is extremely important intellectually to define terms. Nailing down terms as worldly human beings isn't possible, because no two people are identical. Understanding is a relative thing. There is the human conception referred to as the absolute understanding that God has. Human understanding is always relative to God's understanding. It is either closer or farther away. At the same time, a human being, such as was and is Jesus Christ, can join in God's consciousness and perspective. This is a paradox (A seemingly contradictory statement that may nonetheless be true) with the exception that the word "may" is here replaced by "is."

The introductory words in the blockquote above show intellectual dishonesty.

Anti-Zionism:

Anti-Zionism is not limited to Gustavo Perednik's definition. To be an anti-Zionists is not necessarily to be irrational.

Zionism:

Zionism is a term that used so widely that its root is lost.

Zion:

Zion, as originally intended, represents the idyllic state of being. Tranquility, harmony, peace — those are the sentiments of Zion. Those who are termed Political Zionists include in their roots members who openly committed (still do) terrorism to take land away from people who were otherwise minding their own business and not harming those terrorists. Those Political Zionists were not peaceful. They still are not peaceful except within their closest knit group of fellow travelers.

Judeophobia:

Judeophobia means having a phobia concerning Jews. Jew is a term that people have deliberately muddled. Is it DNA? Is it religious? Is it ideological?

Phobia:

A phobia is an irrational fear, meaning there is nothing truly to fear. Is there any reason to fear the DNA, religious, or ideological Jew or Zionist, not that the Jew and the Zionist are always one and the same? They aren't.

Is it irrational to fear the acts of those who have demonstrated their immoral capacity to use acts designed to terrorize others? What is fear in this case? Fear for whom, one might ask. I fear for those against whom such acts may be perpetrated. That's not irrational.

Hate:

Hate is a misunderstood and abused term. I hate evil. That's a great thing. I'm not supposed to like evil or love evil.

Is terrorism evil? Yes, it is. I hate terrorism. Are terrorists evil? Is a tree that produces rotten fruit rotten to the core and rotten throughout all of its roots? Not necessarily is the answer. A tree that produces nothing but rotten fruit is rotten through-and-through. I hate the part of the terrorists that allows them or compels them to commit their acts whether they claim Zionism or Islam or Christianity or Hinduism or atheism or whatever.

Don't fall for the Political Zionists' attempts to define away the truth.

Donate


The following should appear at the end of every post:

According to the IRS, "Know the law: Avoid political campaign intervention":

Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.

Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.

Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.

Political Campaign Intervention

Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.

Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.

Factors in determining whether a communication results in political campaign intervention include the following:

  • Whether the statement identifies one or more candidates for a given public office
  • Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
  • Whether the statement is delivered close in time to the election
  • Whether the statement makes reference to voting or an election
  • Whether the issue addressed distinguishes candidates for a given office

Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

That said, we make the following absolutely clear here:

  • The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
  • Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
  • We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
  • When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
  • It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
  • We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
  • We render unto Caesar what is Caesar's. We render unto God what is God's.
  • When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
  • We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
  • It's not freedom of religion if they tax it.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)

  • Subscribe


  • Tom Usher

    About Tom Usher

    Employment: 2008 - present, website developer and writer. 2015 - present, insurance broker. Education: Arizona State University, Bachelor of Science in Political Science. City University of Seattle, graduate studies in Public Administration. Volunteerism: 2007 - present, president of the Real Liberal Christian Church and Christian Commons Project.
    This entry was posted in Uncategorized. Bookmark the permalink.