I am closer to the following than I am to those who profess Christianity but deny that homosex is confusion and being foisted off onto the gullible, naive, and abused to spread that confusion, propagating itself.
The Torah Declaration is a public statement signed by 212
Rabbis, Community Leaders, and Mental Health Professionals
Declaration On The Torah Approach To Homosexuality
Societal Developments On Homosexuality
There has been a monumental shift in the secular world's attitude towards homosexuality over the past few decades. In particular over the past fifteen years there has been a major public campaign to gain acceptance for homosexuality. Legalizing same-sex marriage has become the end goal of the campaign to equate homosexuality with heterosexuality.
A propaganda blitz has been sweeping the world using political tactics to persuade the public about the legitimacy of homosexuality. The media is rife with negative labels implying that one is "hateful" or "homophobic" if they do not accept the homosexual lifestyle as legitimate. This political coercion has silenced many into acquiescence. Unfortunately this attitude has seeped into the Torah community and many have become confused or have accepted the media's portrayal of this issue.
The Torah's Unequivocal And Eternal Message
The Torah makes a clear statement that homosexuality is not an acceptable lifestyle or a genuine identity by severely prohibiting its conduct. Furthermore, the Torah, ever prescient about negative secular influences, warns us in Vayikra (Leviticus) 20:23 "Do not follow the traditions of the nations that I expel from before you..." Particularly the Torah writes this in regards to homosexuality and other forbidden sexual liaisons.
Same-Sex Attractions Can Be Modified And Healed
From a Torah perspective, the question whether homosexual inclinations and behaviors are changeable is extremely relevant. The concept that G-d created a human being who is unable to find happiness in a loving relationship unless he violates a biblical prohibition is neither plausible nor acceptable. G-d is loving and merciful. Struggles, and yes, difficult struggles, along with healing and personal growth are part and parcel of this world. Impossible, life long, Torah prohibited situations with no achievable solutions are not.
We emphatically reject the notion that a homosexually inclined person cannot overcome his or her inclination and desire. Behaviors are changeable. The Torah does not forbid something which is impossible to avoid. Abandoning people to lifelong loneliness and despair by denying all hope of overcoming and healing their same-sex attraction is heartlessly cruel. Such an attitude also violates the biblical prohibition in Vayikra (Leviticus) 19:14 "and you shall not place a stumbling block before the blind."
The Process Of Healing
The only viable course of action that is consistent with the Torah is therapy and teshuvah. The therapy consists of reinforcing the natural gender-identity of the individual by helping him or her understand and repair the emotional wounds that led to its disorientation and weakening, thus enabling the resumption and completion of the individual's emotional development. Teshuvah is a Torah-mandated, self-motivated process of turning away from any transgression or sin and returning to G-d and one's spiritual essence. This includes refining and reintegrating the personality and allowing it to grow in a healthy and wholesome manner.
These processes are typically facilitated and coordinated with the help of a specially trained counselor or therapist working in conjunction with a qualified spiritual teacher or guide. There is no other practical, Torah-sanctioned solution for this issue.
The Mitzvah Of Love And Compassion
It requires tremendous bravery and fortitude for a person to confront and deal with same-sex attraction. For example a sixteen-year-old who is struggling with this issue may be confused and afraid and not know whom to speak to or what steps to take. We must create an atmosphere where this teenager (or anyone) can speak freely to a parent, rabbi, or mentor and be treated with love and compassion. Authority figures can then guide same-sex strugglers towards a path of healing and overcoming their inclinations.
The key point to remember is that these individuals are primarily innocent victims of childhood emotional wounds. They deserve our full love, support and encouragement in their striving towards healing. Struggling individuals who seek health and wellness should not be confused with the homosexual movement and their agenda. This distinction is crucial. It reflects the difference between what G-d asks from all of us and what He unambiguously prohibits.
We need to do everything in our power to lovingly uplift struggling individuals towards a full and healthy life that is filled with love, joy and the wisdom of the Torah.
Lo Saamod - Do Not Stand By, is a website focused on fulfilling the Torah commandment that obligates us to not stand idly by while a false belief may irreparably destroy a person's ability to build a bayis ne'eman be'yisroel (a lasting and kosher Jewish home).
Actively speaking up is vital in order to prevent the terrible harm and suffering to individuals who may erroneously conclude that if they have Same-Sex Attractions (SSA) there is no hope or possibility for them to change and live a Torah sanctioned life. Change is possible and mandated by the Torah.
The following should appear at the end of every post:
According to the IRS, "Know the law: Avoid political campaign intervention":
Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.
Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.
Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.
Political Campaign Intervention
Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.
Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.
Factors in determining whether a communication results in political campaign intervention include the following:
- Whether the statement identifies one or more candidates for a given public office
- Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
- Whether the statement is delivered close in time to the election
- Whether the statement makes reference to voting or an election
- Whether the issue addressed distinguishes candidates for a given office
Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
That said, we make the following absolutely clear here:
- The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
- Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
- We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
- When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
- It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
- We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
- We render unto Caesar what is Caesar's. We render unto God what is God's.
- When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
- We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
- It's not freedom of religion if they tax it.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)