...it can hurt your career. Said Perkovich: "It's like all things having to do with Israel and the United States. If you want to get ahead, you don't talk about it; you don't criticize Israel, you protect Israel. You don't talk about illegal settlements on the West Bank even though everyone knows they are there."
...born in the mid-1960s in Israel and was the foundation of a still-secret 1969 agreement between Israeli Prime Minister Golda Meir and President Richard Nixon, reached when the United States became sure that Israel possessed nuclear bombs.
President John Kennedy vigorously tried to prevent Israel from obtaining the bomb; President Lyndon Johnson did so to a much lesser extent. But once it was a done deal, Nixon and every president since has not pressed Israel to officially disclose its capabilities or to sign the Non-Proliferation Treaty. In return, Israel agrees to keep its nuclear weapons unacknowledged and low-profile.
"...John Kennedy vigorously tried to prevent Israel from obtaining the bomb...." Not vigorously enough, obviously.
"...Lyndon Johnson did so to a much lesser extent." Johnson was more than complicit in the USS Liberty cover-up. He was in charge.
"...every president since has not pressed Israel to officially disclose its capabilities or to sign the Non-Proliferation Treaty." Gutless.
The "Holocaust": What makes you automatically believe liars and cover-up artists? Sure, Jews died; but was it all done the way and in the numbers spewed by land-thieving Zionists? You know the answer. Are you just afraid to say it for the reason stated above: "...it can hurt your career" and "It's like all things having to do with Israel and the United States. If you want to get ahead, you don't talk about it; you don't criticize Israel, you protect Israel. You don't talk about illegal settlements on the West Bank even though everyone knows they are there"?
When will truth really be the American way and not just some vacuous line from an old TV show?
I include the following because I was recently reminded of it by a friend and concerning the Zionists:
And the word of the Lord came to me, saying: Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them: And he sees the sword coming upon the land, and sound the trumpet, and tell the people: Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head. He heard the sound of the trumpet, and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life. And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman. So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me. When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand. But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way he shall die in his iniquity: but thou hast delivered thy soul. Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live? Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel? Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin. Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and his iniquity, which he hath committed, in the same shall he die. And it I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice, And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die. None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live. And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust. For when the just shall depart from his justice, and commit iniquities, he shall die in them. And when the wicked shall depart from his wickedness, and shall do judgments, and justice, he shall live in them. And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel. And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste. And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more. And the word of the Lord came to me, saying: Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession. Therefore say to them: Thus saith the Lord God: You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance? You stood on your swords, you have committed abominations, and every one hath defiled his neighbours wife; and shall you possess the land by inheritance? Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence. And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them, And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed. And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord. And they come to thee, as if people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness. And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not. And when that which was foretold shall come to pass, for behold it is coming, then shall they know that a prophet hath been among them. (Ezekiel 33:1-33 DRB)
That's from the The Douay–Rheims version, A.D. 1609. It is based upon the Latin Vulgate, A.D. 405, which is a translation of the Hebrew Bible (Old Testament) with a few exceptions. I used it here because the Jews find when comparing it to their own newer Masoretic version that the Douay–Rheims is faithful/serviceable.
Here is the chapter in an easy-reading version (not an endorsement, per se, of this interpretation/translation):
The word of the LORD came to me. He said, "Son of man, speak to your people. Say to them, 'Whenever I bring enemy soldiers to fight against a country, the people choose someone to be a watchman. If this guard sees enemy soldiers coming, he blows the trumpet and warns the people. If people hear the warning but ignore it, the enemy will capture them and take them away as prisoners. They will be responsible for their own death. They heard the trumpet, but they ignored the warning. So they are responsible for their own deaths. If they had paid attention to the warning, they could have saved their own lives. "'But what if the guard sees the enemy soldiers coming, but does not blow the trumpet? Since he doesn't warn the people, the enemy will capture them and take them away as prisoners. They will be taken away because they sinned, but the guard will also be responsible for their deaths.' "Now, son of man, I am choosing you to be a watchman for the family of Israel. If you hear a message from my mouth, you must warn the people for me. I might say to you, 'These evil people will die.' Then you must go warn them for me. If you don't warn them and tell them to change their lives, those evil people will die because they sinned. But I will make you responsible for their deaths. But if you do warn the evil people to change their lives and stop sinning, and if they refuse to stop, they will die because they sinned. But you have saved your life. "So, son of man, speak to the family of Israel for me. They might say, 'We have sinned and broken the law. Our sins are too heavy to bear. We rot away because of them. What can we do to live?' "You must say to them, 'The Lord GOD says: By my life, I swear that I don't enjoy seeing people die--not even evil people! I don't want them to die. I want them to come back to me. I want them to change their lives so that they can really live. So come back to me! Stop doing bad things! Why must you die, family of Israel?' "Son of man, tell your people: 'The good things people did in the past will not save them if they become bad and begin to sin. In the same way the bad things people did in the past will not destroy them if they turn from their evil. So remember, the good things people did in the past will not save them if they begin to sin.' "Maybe I will tell good people that they will live. But maybe those good people will begin to think that the good things they did in the past will save them. So they might begin to do bad things, but I will not remember the good things they did in the past! No, they will die because of the bad things they begin to do. "Or maybe I will tell some evil people that they will die. But they might change their lives, stop sinning, and begin to live right. They might become good and fair. They might give back the things they took when they loaned money. They might pay for the things they stole. They might begin to follow the laws that give life and stop doing bad things. Then they will surely live. They will not die. I will not remember the bad things they did in the past, because now they live right and are fair. So they will live! "But your people say, 'That's not fair! The Lord cannot be like that!' "But they are the people who are not fair! They are the people who must change! If good people stop doing good and begin to sin, they will die because of their sins. And if evil people stop doing wrong and start living right and being fair, they will live. You still say that I am not fair, but I am telling you the truth. Family of Israel, everyone will be judged for what they do!" On the fifth day of the tenth month in the twelfth year of exile, a person who had escaped from the battle in Jerusalem came to me and said, "The city has been taken!" The evening before that person came to me, the power of the LORD came on me. The Lord opened my mouth. So when that person came, I could speak again. Then the word of the LORD came to me. He said, "Son of man, there are Israelites who live in the ruined cities in Israel. They are saying, 'Abraham was only one man, and God gave him all this land. Now, we are many people, so surely this land belongs to us! It is our land!' "You must tell them that this is what the Lord GOD says: 'You eat meat with the blood still in it. You look to your idols for help. You murder people, so why should I give you this land? You depend on your own sword. Each of you does terrible things. Each of you commits sexual sins with his neighbor's wife, so you cannot have the land!' "'You must tell them that this is what the Lord GOD says: "By my life, I promise that the people living in the ruined cities will be killed with a sword! If any people are out in the country, I will let animals kill and eat them. If people are hiding in the fortresses and the caves, they will die from disease. I will make the land empty and a waste. That country will lose all the things it was proud of. The mountains of Israel will become empty. No one will pass through that place. The people have done many terrible things, so I will make that place an empty wasteland. Then they will know that I am the LORD." "'And now about you, son of man. Your people lean against the walls and stand in their doorways talking about you. They tell each other, "Come on, let's go hear what the LORD says." So they come to you as if they were my people. They sit in front of you as if they were my people. They hear your words, but they will not do the things you say. They only want to do what feels good. They only want to cheat people and make more money. "'You are nothing to these people but a singer singing love songs. You have a good voice. You play your instrument well. They listen to your words, but they will not do what you say. But the things you sing about really will happen, and then the people will know that there was a prophet living among them.'" (Ezekiel 33:1-33 ERV)
Now, "life" there also means the spirit. It doesn't always mean the life of the "biological" vessel we call our bodies. Also, something that isn't a well-known thing: the evil spirit is already dead.
You may also be interested in this:
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And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)