Tom's take on abortion and "Justice for Savita | The Nation"

I don't weigh in on abortion often because the extreme positions on both sides are about the craziest, most ignorant, most thoughtless I ever encounter. This time though, I will.

It is my understanding that the baby was under four months of development in the womb (couldn't survive outside the womb?), a miscarriage was in process, the mother somewhere along the line, developed a very serious blood infection (septicemia) that wasn't able to be cleared up by medicine in time.

Now if all of that is true, then I would not have stood in the way of the mother and father's choice under medical advice from their doctor(s). I wouldn't have stood in the way, period, because I'm anti-coercion and as much as I'm able should only tell others what I believe is good or best under the given circumstances.

Beyond that though is the fact that many who are seeking to capitalize on the death of Savita Halappanavar are actually not interested in simply altering the law to make room for saving a mother where saving both the mother and baby isn't yet possible medically and/or technologically. No, what many who are rallying around this want is abortion-on-demand regardless of anything else and right up to the point of natural delivery (even 9 months). Some feminists even advocate for infanticide: killing a born baby and again, without any reservations whatsoever but just because they want to -- not because they are poor or have some terminal illness or anything but just because they don't want the child, as if the child is just so much trash to be thrown away up to four-years-old. Thank God such extremes are still rare, but for how long?

Do you have any idea how many baby girls are murdered in India? Throw in some ultrasound and abortion-on-demand, and India will end up without enough women to have enough babies to keep the country even going.

Now again, I'm not seeking to be coercive but simply to tell society that it, society, should not be for abortion-on-demand regardless of any other issues. The idea that it is not repugnant when any woman destroys the conceived life in her womb just because she can, is a sign of deep decadence that will ripple through humanity hardening it beyond toleration. It is one of the many paths to Hell on Earth.

So, while I hate the outcome of what happened concerning Savita Halappanavar, I also hate the outcome of abortion without any moral considerations whatsoever.

If you are going to have secular laws, you better make them so that both lives are balanced as much as conceivable. To undervalue either is reprehensible.

You will note that the linked article by The Nation states, "The law in Ireland—which only allows for abortion if a woman's life is in danger...." Well, clearly it was. So that should be the focus, but it isn't.

In addition, The Nation article starts out citing that women who can have abortion do better. However, what isn't discussed are all of the other factors involved in the lives of those women, such as the morality of their own existences, their own other choices, such as out-of-wedlock sex and the like. Yes, there are women who are abused, raped, in abject poverty, etc. I'm not for a second discounting that. What I'm doing is looking at the whole and not just selectively what will bring on abortion-on-demand with no hurdles whatsoever.

The articles states, "She was killed—murdered by a law that places women's humanity beneath that of a fetus." That is hardly correct. That is not either the letter or the spirit of the law. If it were, the law would not be as Jessica Valenti, the authoress, stated: "...allows for abortion if a woman's life is in danger." If the fetus were above the woman, there would be no abortion allowed, period.

You see here with the following paragraph exactly what I mean by advocating for abortion-on-demand with no considerations under the law whatsoever:

American women would do well not to dismiss this as a tragedy that could only happen in another country. This is what happens when you legislate something as personal and complicated as pregnancy. How do doctors decide when a woman is close enough to dying to give her an abortion? Or to what degree does a woman's health need to be at risk?

You see there the type of thinking employed by Aleister Crowley: "Do what thou wilt shall be the whole of the law." So where do they draw the line on abortion if not where Crowley did and his sexual-anarchist followers do now?

Let's be completely honest here and not simply one-sided with the Party line. How many women wanted abortions because they feared for their lives but changed their minds and everything turned out fine?

"There is no way to describe the pain of knowing that to so many—to your country, even—you are nothing."

Now that's just ridiculous. It is completely unfair to paint the people in Ireland who hold with their law that they all individually and even as a nation thought or think Savita or any other woman or women are nothing. Why do people find it necessary to devolved such situations to such terrible tactics? Do some people believe others are valueless? Of course there are such people, but to paint everyone who is anti-abortion as such is just a gross distortion and, frankly, false political propaganda when within the covers of The Nation Magazine.

There are many, many anti-abortion people who take in young pregnant women with seemingly no other place to turn to have their babies. There are many, many anti-abortion people who gladly adopt unwanted babies. To make out that being anti-abortion is to value any life less is a disgusting tactic. I say that while agreeing with plenty of the things said in The Nation Magazine. Why they can't be more honest about both sides, all sides, is just pathetic really.

Justice for Savita | The Nation.

Donate


The following should appear at the end of every post:

According to the IRS, "Know the law: Avoid political campaign intervention":

Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.

Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.

Violation of this prohibition may result in denial or revocation of tax-exempt status and the imposition of certain excise taxes. Section 501(c)(3) private foundations are subject to additional restrictions.

Political Campaign Intervention

Political campaign intervention includes any activities that favor or oppose one or more candidates for public office. The prohibition extends beyond candidate endorsements.

Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.

Factors in determining whether a communication results in political campaign intervention include the following:

  • Whether the statement identifies one or more candidates for a given public office
  • Whether the statement expresses approval or disapproval of one or more candidates' positions and/or actions
  • Whether the statement is delivered close in time to the election
  • Whether the statement makes reference to voting or an election
  • Whether the issue addressed distinguishes candidates for a given office

Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

That said, we make the following absolutely clear here:

  • The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
  • Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
  • We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
  • When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
  • It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
  • We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
  • We render unto Caesar what is Caesar's. We render unto God what is God's.
  • When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
  • We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
  • It's not freedom of religion if they tax it.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)

  • Subscribe


  • Tom Usher

    About Tom Usher

    Employment: 2008 - present, website developer and writer. 2015 - present, insurance broker. Education: Arizona State University, Bachelor of Science in Political Science. City University of Seattle, graduate studies in Public Administration. Volunteerism: 2007 - present, president of the Real Liberal Christian Church and Christian Commons Project.
    This entry was posted in Uncategorized. Bookmark the permalink.