Noam Chomsky: For a long time, the Arab world and other places beside have played host to stories and illusions about the supernatural power of the United States, which controls everything through complex conspiracies and plots. In this worldview, everything that takes place can be explained in terms of imperialist conspiracies. This is an error. Without a doubt, the United States are still a great power and capable of influencing events, but they are not always able to manipulate them by means of complex conspiracies: this really is beyond their capacities. Of course the Americans do sometimes try to do this, but they fail, too. What happened in Syria is not outside our understanding: it began as a popular and democratic protest movement demanding democratic reforms, but instead of responding to it in a constructive, positive manner, Assad reacted with violent repression. The usual outcome of such a course of action is either a successful crushing of the protests or otherwise, to see them evolve and militarize, and this is what took place in Syria. When a protest movement enters this phase we see new dynamics at play: usually, the rise of the most extremist and brutal elements to the front ranks.
Mohammed Attar: There is one astonishing point related the Syrian revolution. Individuals and groups belonging to the Far Left in Europe, the Arab world and other regions of the globe, have evinced hostility to the revolution on the grounds that it is part of an American and imperialist plot. Hostility also comes from the Far Right, which regards it as an extremist threat to the existence of minority communities and Christians in particular. We have heard similar statements from the French Far Right and from Nick Griffin, leader of the extremist British National Party who visited Damascus, defending Bashar Al Assad. How do you interpret this phenomenon?
Noam Chomsky: Just disregard them. They are insignificant. They represent groups that cannot be reached or communicated with. There is no need to worry too much about your inability to convince fringe groups it is difficult to reach out to in the first place. There are groups far more important, active and influential over the decision-making process that should be reached out to first.
The "imperialist plot" is widely accepted. It is not fringe in the world. Besides, there's truth to it. It can be overstated as to current capabilities; but as to intent, of course there's an imperialist plot. The US is an empire, and those at the top of that empire want more wealth, power, and control, not less; and they want it over the entire planet and then out into space on to infinity. Never underestimate the seductive power of selfishness. That's not being "paranoid" on my part. That's being realistic.
The following should appear at the end of every post:
According to the IRS, "Know the law: Avoid political campaign intervention":
Tax-exempt section 501(c)(3) organizations like churches, universities, and hospitals must follow the law regarding political campaigns. Unfortunately, some don't know the law.
Under the Internal Revenue Code, all section 501(c)(3) organizations are prohibited from participating in any political campaign on behalf of (or in opposition to) any candidate for elective public office. The prohibition applies to campaigns at the federal, state and local level.
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Political Campaign Intervention
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Contributions to political campaign funds, public statements of support or opposition (verbal or written) made by or on behalf of an organization, and the distribution of materials prepared by others that support or oppose any candidate for public office all violate the prohibition on political campaign intervention.
Factors in determining whether a communication results in political campaign intervention include the following:
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Many religious organizations believe, as we do, that the above constitutes a violation of the First Amendment of the US Constitution.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
That said, we make the following absolutely clear here:
- The Real Liberal Christian Church and Christian Commons Project not only do not endorse any candidate for any secular office, we say that Christianity forbids voting in such elections.
- Furthermore, when we discuss any public-office holder's position, policy, action or inaction, we definitely are not encouraging anyone to vote for that office holder's position.
- We are not trying to influence secular elections but rather want people to come out from that entire fallen system.
- When we analyze or discuss what is termed "public policy," we do it entirely from a theological standpoint with an eye to educating professing Christians and those to whom we are openly always proselytizing to convert to authentic Christianity.
- It is impossible for us to fully evangelize and proselytize without directly discussing the pros and cons of public policy and the positions of secular-office holders, hence the unconstitutionality of the IRS code on the matter.
- We are not rich and wouldn't be looking for a fight regardless. What we cannot do is compromise our faith (which seeks to harm nobody, quite the contrary).
- We render unto Caesar what is Caesar's. We render unto God what is God's.
- When Caesar says to us that unless we shut up about the unrighteousness of Caesar's policies and practices, we will lose the ability of people who donate to us to declare their donations as deductions on their federal and state income-tax returns, we say to Caesar that we cannot shut up while exercising our religion in a very reasonable way.
- We consider the IRS code on this matter as deliberate economic duress (a form of coercion) and a direct attempt by the federal government to censor dissenting, free political and religious speech.
- It's not freedom of religion if they tax it.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (Matthew 17:24-26)