Obama's Kunduz Hospital Attack Deliberate?

“Civilians may be killed incidentally in military operations; however, the expected incidental harm to civilians may not be excessive in relation to the anticipated military advantage from an attack,” the law of war manual states. In other words, the US military is allowed to kill civilians, and the greater the military objective, the more innocent men, women and children, not to mention doctors, nurses and patients, may be slaughtered.

Similarly, while stating that “feasible precautions” should be taken to “avoid” civilian casualties, the manual goes on to affirm that, if US commanders determine that “taking a precaution would result in operational risk (i.e., a risk of failing to accomplish the mission) or an increased risk of harm to their own forces, then the precaution would not be feasible and would not be required.” This is a clear mandate to US military officers to wipe out however many civilians they deem necessary to “accomplish the mission” or reduce their own casualties.

No doubt, within the US chain of command, such calculations were made to arrive at the decision to order an AC-130 to slowly and deliberately reduce a civilian hospital to rubble, killing at least 30 patients and medical staff and wounding many others.

Source: The blood on Obama’s hands: Kunduz hospital attack designed “to kill and destroy” - World Socialist Web Site

What is Jesus's very clear teaching in this case?

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. (Luke 9:51-56)

More:

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. (Matthew 13:24-30)

What is Barack Obama's plainly anti-Christ attitude?

... should we just stick to the Sermon on the Mount - a passage that is so radical that it's doubtful that our own Defense Department would survive its application?

Tom1

Tom Usher

Barack Obama said that we should not stick to the Sermon on the Mount.

It is because the people choose such leadership nearly worldwide that the people suffer under militarism. They suffer wars because they choose wrongly. Until humanity collectively renounces violence, greed, and depravity, portions of humanity are doomed to live with varying degrees of Hell in its midst.

Jesus's teaching is that there is a Great Separation of those who do renounce violence, greed, and depravity and accept him from those who do not do those things and that the meek shall inherit the Earth. So be it.

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  • Tom Usher

    About Tom Usher

    Employment: 2008 - present, website developer and writer. 2015 - present, insurance broker. Education: Arizona State University, Bachelor of Science in Political Science. City University of Seattle, graduate studies in Public Administration. Volunteerism: 2007 - present, president of the Real Liberal Christian Church and Christian Commons Project.
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